Saturday, February 27, 2010

Hm... Maybe I'm NOT a Christian Libertarian...

Apparently, there is a legitimate difference between “Christian Libertarian” and Libertarian Christian” – at least that’s what Wikipedia says:

Libertarian Christianity is a facet of Christian theology. Its advocates believe that it is the most biblically, rationally, and practically correct legal and political philosophy. This type of libertarianism derives from a specific blending of systematic theology and biblical theology.[1] Advocates claim to be Christians first, and libertarians second. As libertarians they believe that all secular governments exist to protect natural rights, and only to protect natural rights; and they believe that natural rights are necessarily defined in terms of private property, at least in the legal and political arena. — Although they readily acknowledge the distinction between their legal / political philosophy and the rest of their theology, they are suspicious of any attempt at separating the two, because separating the two leaves the visible Church without a viable, Bible-based legal philosophy.

Of course, there is the other side of the coin:

The glossary at Reformation Online says that Christian libertarianism is the view that supports maximum individual liberty under God’s law; that Christ came, among other things, to grant men liberty under God’s authority. It refers to John 8:36 in the Bible and says that the authority of all human individuals and institutions is strictly limited to what the Bible authorizes.[2]

Some people do not distinguish between Christian libertarianism, libertarian Christianity, and Christian anarchism. Others believe the distinctions are important: (a)Christian libertarianism is an extension of Christian theology, usually by people from theonomic and reconstructionist schools, so that this amalgamation includes many principles and perspectives of secular libertarianism. (b)Libertarian Christianity differs from Christian libertarianism in that it uses a different set of biblical hermeneutics from those used by Christian libertarianism. Even so, libertarian Christianity finds many principles and perspectives in common with Christian libertarianism.

My first impression is that the phrase “libertarian Christian” attempts to highlight the idea that I am a Christian first and a Libertarian second, but nothing in either reference states that Christian Libertarians don’t do this as well. I’m not quite sure what the full difference is or whether there is enough of a difference to matter, but I’m willing to keep an open mind on this one. If anyone has an insight here, I would appreciate it! As always, comments are welcome!

[Via http://nolopromittere.wordpress.com]

Thursday, February 25, 2010

Interview on Capitalism, Freedom and the Future

An interview where I am asked some nice open-ended softballs on liberty, regulations, and the future.  This blog is apparently supporting a particular politician, but I do not personally support or endorse any politicians, and the fact that the interview is posted to this blog should be interpreted as support.  It goes without saying that the views expressed in the interview are my own and do not represent the views of any other organization or person.

Here it is.

(Oh, and I am referred to in the post as an “economist” and “Dr. Morehouse”, neither of which I am.)

[Via http://isaacmorehouse.wordpress.com]

Two Updates on the School Laptop Spies

Here are two updates on the story of the Pennsylvania High School that admitted to remotely spying on their students and then said they weren’t :

1. Regarding the alleged “improper behavior” that set everything in motion – the kid was eating Mike and Ike’s candy and the vice principal thought he was taking pills.

2.  Stryde Hax did a little research and found that the school’s tech admin had spent quite a bit of time online talking of, um, alternative uses of the spyware on the laptops in question:

The primary piece of evidence, already being reported on by a Fox affiliate, is this amazing promotional webcast for a remote monitoring product named LANRev. In it, Mike Perbix identifies himself as a high school network tech, and then speaks at length about using the track-and-monitor features of LanRev to take surreptitious remote pictures through a high school laptop webcam. A note of particular pride is evident in his voice when he talks about finding a way outside of LANRev to enable “curtain mode”, a special remote administration mode that makes remote control of a laptop invisible to the victim. Listen at 35:47, when he says:
“you’re controlling someone’s machine, you don’t want them to know what you’re doing”
-Mike Perbix

It isn’t until 37 minutes into the video till Perbix begins talking about the Theft Tracking feature, which causes the laptop to go into a mode where it beacons its location and silent webcam screenshots out to an Internet server controlled by the school.

Along with that, he noted some of the things the other students at the high school were saying:

The truly amazing part of this story is what’s coming out from comments from the students themselves. Some of the interesting points:

  • Possession of a monitored Macbook was required for classes
  • Possession of an unmonitored personal computer was forbidden and would be confiscated
  • Disabling the camera was impossible
  • Jailbreaking a school laptop in order to secure it or monitor it against intrusion was an offense which merited expulsion

and more specifically quoting:

“My name is Manuel Tebas. I was a student at Harriton High School, in the graduating class of 2009. We were the first year on the one-to-one laptop initiative. [...] I saw your post about removing webcam capability from the Macbook. It is possible – I did it last year. I will preface this by saying that when I did it, I was almost expelled, saved only by the fact that there was, at the time, no rule against doing so.”

“I remember that the laptop was a requirement in school for many classes. That may remain so.”

” had brought in my own personal computer to work on a project for school one day. I was doing a presentation involving programs not available on the regular computers, only in specific labs. I happened to have a copy of my own. My personal property was confiscated from me in a study hall when I was working on a school assignment because it was against the schools ‘code of conduct’.”

“Hi, I’m a 2009 Graduate of Harriton Highschool. [...] I and a few of my fellow peers were suspicious of this sort of activity when we first received the laptops. The light next to the web cam would randomly come on, whether we were in class, in study hall or at home minding our own business. We reported it multiple times, each time getting the response: “It’s only a malfunction. if you’d like we’ll look into it and give you a loaner computer.”

“The webcam couldn’t be disabled due through tough tough security settings. Occasionally we would notice that the green light was on from time to time but we just figured that it was glitching out as some macbooks do sometimes. Some few covered it up with tape and post its because they thought the IT guys were watching them. I always thought they were crazy and that the district, one of the more respectable ones within the state, would never pull some shit like this. I guess I was wrong.”

“I am the father of a 17 y/o Harrington High student. She has had one of these laptops for 2 years. She has noticed the “green light” coming on but was not computer literate enough to know what initiated it”

(hat tip:Bruce Schneier)

[Via http://nolopromittere.wordpress.com]

Tuesday, February 23, 2010

Ethical Argument on Abortion

     This was an essay for a class I had to write on a modern ethical concern. I had to argue it using Plato’s “Allegory of the Cave” for my basis of ethics.

     Abortion is defined by Webster’s dictionary as: “the termination of a pregnancy after, accompanied by, resulting in, or closely followed by the death of the embryo or fetus”. Abortion is the death of an individual for the selfishness of the mother. Death is in the definition of abortion, and it is a sad truth. In 1996, there were about 3,750, on average, abortions per day. (abortionno.org). This is an ethical concern because this is taking away life from another individual, stripping away their rights, which is why it is unethical. A lifetime of experiences, events, revelations, and ultimately potential that is taken from not only the individual, but the world. That potential and their own cave and enlightened experience they could never have. Their “fire” is taken away from them. Abortion is the convenient answer that gives people a way out from their current problems in expense of the baby’s life. “93% of all abortions occur for social reasons (i.e. the child is unwanted or inconvenient).” (abortionno.org) That statistic is big, most arguments are for abortion if they were raped or some huge complication similar, when only 1% of abortion happens if they were raped or because of incest. This means that 93% of baby’s are being thrown away because it’s an easy way out for the mother. The infants are taken from the world before they’ve had the chance to choose. Their destiny is controlled by the mother that chooses to abort.

     “Personhood”, begins at conception. I cannot see how anyone else can see different. After conception, it’s not going to turn into anything else. From conception, its developing, but the unborn child is still a person. Arguments say since it cannot live outside the womb in the first trimester, the child technically not a person. But again, the unborn won’t become anything else, unless its life is taken from it, it will still become a person. Now, compare babies and children to the unborn infants. Are they deemed anything less than human because they cannot live on their own or fend for themselves at birth? Infants cannot walk or talk or feed themselves, but they are deemed human, just the same for unborn children. They too are human. On a ”Personhood” Initiative in Colorado, which would change the definition of personhood to baby’s in the womb, politician Dave Schultheis said “I think that it’s warranted,” he said. “To me it is unconscionable to deny the fact that life begins at the moment of conception. We all know it deep down and there are too many who continue to resist for ideological reasons.”(The Colorado Independent) Politician Scott Renfroe also commented on the issue saying “I think it is a shame that we have allowed the killing of so many babies over the years. And the science shows assuredly that it is a life and that we should protect it.”(The Colorado Independent) Life begins at conception, and that’s what women realize post-abortion. The rights of citizens are getting taken away with each and every abortion and currently there is nothing we can do about it.

     The rights of the mother seem to be the main argument against pro-life causes but the right of the infant inside gets no justice. Abortion is the termination of a baby. This baby gets no right to vote on abortion laws, but mothers do. They get their life taken away from them before they get the chance to live it. Just in 1996 alone, that is approx. 1.37 million people who could have voted against abortion. There was a commercial that aired during the current “NFL Superbowl” of Tim Tebow, the Heisman winning quarterback of Florida, and his mother. They told a story of how Tim’s mother was urged to get an abortion because the baby’s health and her health were at great risk. She decided not to get one, and the baby and mother came out fine. That potential that could have been lost through that decision could have affected the world in great ways that cannot be conceived now. “They must continue to ascend until they arrive at the good” (lines 58-59) Good is defined by Webster’s dictionary as “good intentions” or “free from infirmity or sorrow”. Where are the good intentions in abortion? Most arguments don’t focus on the baby, but on the mother. One argument is that it puts a burden on the mother. But there are many other options to choose from. Adoption is a viable option, and there are many parents that want children but cannot. Another argument is that they were raped. At Boston College, an article from the school newspaper wrote about a debate on abortion. Dr. John Rankin was arguing the pro-life side and asked “Does an abortion unrape the woman? Does one act of destruction repair another act of destruction?” It creates a cycle of sorrow and destruction with the mother and the baby. Even a baby that was produced from rape, the rapist doesn’t get punished, the baby does. That cannot be good intentions, and that cannot be ethical. A baby conceived from rape is still a baby and can still be put up for adoption either way. And the mother can relinquish responsibility for it if there is no true attachment to it because of rape. Abortion is a selfish act and if it hurts anyone else, then it cannot be truly good.

     “The virtue of wisdom… contains a divine element… is rendered useful and profitable… or hurtful and useless.” This happens with post-abortion women. This is a tragic and traumatic experience that doesn’t seem so at first, but that experience is like going out of the cave, it’s blinding, and after, the now-known experience it’s what was unforeseen and it hurts women, psychologically. Abortion patients don’t see what they are doing is killing a life until after, and that revelation, learned through that experience that what they were doing was wrong. This “seeing the light” hurts them through what they now know. A study taken 8 weeks post-abortion revealed that “44% complained of nervous disorders, 36% had experienced sleep disturbances, 31% had regrets about their decision, and 11% had been prescribed psychotropic medicine”. This disturbs the women, and that a third regret it. In the famous court case “Roe v Wade”, Jane Roe won the right to get an abortion, but even her, in the famous landmark case, she regretted winning and ”she joined an effort called “Operation Rescue.” She has become an outspoken figure in the pro-life movement.” (nysun.com), and tried to overturn the decision. Women believe it’s alright, but they are living in a cave still, and the abortion is the catalyst that frees them from their chains, but for the worse. That revelation that they don’t see and seems good in the present affects the rest of their life. It cannot be ethical if it harms people. Happiness in that one second of judgment does not justify the rest of life in pain. The ultimate good should be the goal in one’s life. Just as something cannot be good if it hurts the people around them, it also cannot be good if it hurts the future selves of them.

     Laws aren’t bad. People see laws as restrictions and hindrances on their rights, but that is not the case. Liberty is defined by Webster’s dictionary as “a right or immunity enjoyed by prescription or by grant, permission especially to go freely within specified limits”. These limits make it possible to have freedom to do whatever you want, but with limitations that prevent bad things from happening. The major concern is that lawmakers are stripping rights from women, but in actuality, they are creating a just and hospitable environment for people, which is the object of liberty and what this country was founded upon. In the allegory of the cave, the enlightened person, goes back into the cave, and tries to help turn their reality so they can see what they are truly seeing, just as Roe tried to do. “For they are just men, and the commands we impose on them are just”(lines 64-66) This is what the enlightened man does, he becomes the lawmaker and tries to rule, but they still try to kill the enlightened person. This is a sad truth, they don’t like the regulation even though it is good, and it will create a good environment. Having a ruler and regulations aren’t bad, the allegory of the cave shows that there must be structure that provides and protects the common good, which makes for a better environment. This better environment leads to happiness. Instead of taking away rights like it seems to do, it instead provides the structure to create a better environment, and leads to enlightenment.

     Plato’s ethics came from seeing the light and then coming back down to liberate them from their false reality. But in this case, liberating us from abortion will have to go through pain, since moral logic of good does not seem to win over people’s innate weaknesses. Complete freedom does not free us as a whole, but it stops progress because complete freedom causes chaos with such power to do anything. And what’s set in the heart of people is not always good, and for the unenlightened, they look toward themselves, for themselves. That is why abortion is so popular. Just as Roe regretted it, and the psychological pains that were unforeseen but inevitable, so will all the rest of abortion patients. And the “Silent generation” of people never to let their voices be heard, cannot do anything about it. We need to look at this ethically and stop abortion. Liberty is such a sweet concept to have and work unabashed in this country, but people sometimes fail to see the good of pure liberty because they are clouded by the shadows they see, that false reality that they see is right. There are much more ethical solutions and it shouldn’t take an actual abortion to see that it is wrong.

[Via http://isomd.wordpress.com]

Gatsby themed parties

I bought these lovely letterpress party invitation cards from Hello Lucky in Liberty in London but they’ve been sitting in my sideboard drawer for 2 years now begging for an excuse to be used…. so when I went looking for inspiration for a Gatsby-themed party I found the following gorgeous pics and ideas.

Mena of Nested threw a Gatsby Summer Afternoon to celebrate a birthday and I’ve pasted some pics below

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Joanna Goddard of A Cup of Jo has also posted two great themed party posts, one a fab Gatsby-themed goodbye party, which was forwarded to her from Haley & Leslie (from Minnesota) and another post which features her own 30’s / depression themed party

Fans of dressing-up should definitely check them out! One of these days when I have enough energy to stay awake after 9pm I’ll think of an excuse to celebrate and bite the bullet and use these invites

Rx

[Via http://lepetitcoquin.wordpress.com]

Sunday, February 21, 2010

Toward Liberty

Organized religion (read corporate church) is a God-ordained monument to the flesh (teaching as doctrines the traditions of men) set in contrast to the Ekklesia, the called-out body of believers (the glorious liberty of the children of God, worshiping in spirit and truth). These are not synonymous. For the vast majority of believers, organized religion is a Divine training ground that sets bondage against liberty, law against grace. Man’s traditions obscure truth. Most believers are, or have been, professing “members” of some corporate church. It is the experience of bondage that makes liberty so sweet.

In contrast, all believers have been placed (called out) into the body by its Head, Christ Jesus our Lord – and in time all will be set free.

Both are a necessary part of Father’s purpose.

Joel Olson
Aphorao

http://aphorao.blogspot.com

[Via http://christsfreemen.wordpress.com]

Now presenting... "BEUROCRATIC ADVENTURES 2: RETURN OF THE RED TAPE"

Fred Bloggs.

Of all the things the EU has done over the years, i have to admit that this one suprised me.
The EU is now going to be producing a comic book, detailing the crimefighting shennanigans of two European Commission bureaucrats.
Take that free market capitalism! *BLAMMO!*
Eat this civil liberties! *THWAP!*
Wave goodbye Freedom of speech *KLONK!*

[Via http://libertarianalliance.wordpress.com]